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1895 Francisco Blvd. East, San Rafael, CA 94901-5506 , USA ASTRONOMY and the BIBLE
Anonymous (Investigator 159, 2014 November) INTRODUCTION
The Bible is accurate on astronomy but mostly gives the viewpoint or
perspective of observers on Earth.
Therefore stars, planets and shooting stars (meteors) are all "stars". And the Sun rises and sets because that's what people observed. (Psalm 19:6; Ecclesiastes 1:5) The exceptions are God's supernatural realm and the concepts "above the heavens" and "above the stars" which humans could not observe. PREVIOUSLY
Genesis 1
I previously explained Genesis 1:1 "In the beginning God created the
heavens and the earth" as being a summary of the creation story that
follows.
In verse 2 Planet Earth already exists, covered in water, with no comment about Earth's origin. Earth before creation is described as dark, water-covered, lifeless, with a "wind of God" or powerful wind over it. I argued (#38; #62) that this description agrees with what a giant asteroid impacting into an ocean would do. In #38 I estimated that a 40-50km-asteroid impact would generate a planet-circling tsunami. Creation in Genesis tells about Earth being restored after an immense calamity. Bedout crater, 200km wide, in the Indian Ocean, discovered in 2003, may not be the event of Genesis 1:2, but confirmed Genesis by indicating that planet-wide, watery, catastrophes happened. Marshall (2014) reports that 3.5-3.2 billion years ago asteroids "at least 20 kilometres across and possibly more than 70" blasted craters "400 to 800 kilometres across" and "tsunamis … could have circled the entire planet." Question: If Genesis is not about the "Big Bang" or the origin of planet Earth, was God involved in those earlier events? Answer: The Bible calls God "creator" many times without necessarily limiting Him to Genesis 1. Star of Bethlehem
Using the computer program Skymap I identified (Investigator #81) the
Star of Bethlehem as two conjunctions (overlaps) of Venus and Jupiter.
On August 12, 3 BCE the conjunction was the "morning star". On June 17, 2 BCE when the "wise men" reached Bethlehem, the conjunction was the evening star. Reneke (2009) adds that the 2 BCE-conjunction occurred in the constellation of Leo and: "Jupiter was known as the Planet of Kings… Leo was thought to denote royalty and power." I explained the "star stopping" over Bethlehem as slow-moving clouds surrounding the star. Alternatively, if on a cloudless night an observer near a house looks upwards over the roof at a bright star, the star will seem stationery above the house. FIRMAMENT
The word "firmament" in some Bibles suggests the sky is a solid dome. The Hebrew word "raqia", however, signifies something extended or stretched out and not necessarily solid. "Firmament" comes from the Greek Septuagint Old Testament of the 2nd century BC. The translators were influenced by science in Alexandria which taught that solid crystalline spheres housed the Sun, Moon and stars. British astronomer Edward Maunder (1908) writes: Yet again, just as we speak of "the celestial canopy," so Psalm civ. describes the Lord as He "who stretchest out the heavens like a curtain," and Isaiah gives the image in a fuller form,—"that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in." … Here, beyond question, extension, spreading out, is the idea sought to be conveyed, not that of solidity.Jeremiah writes that the (non-solid) sky is so vast it cannot "be measured". (31:37) Genesis 1:6-8 may imply there is water in Space since this water is "above the sky [or "dome"], hence does not refer to clouds which "cover the heavens" (Psalm 107:8) and therefore are lower down. SIGNS AND SEASONS
In Genesis 1 the Sun is called the "greater light", the Moon the "lesser light". Both were to serve "for signs, and for seasons, and for days and years". (Genesis 1:14-16) Smith’s Bible Dictionary suggests the Moon "served for
seasons" via the religious festivals of the Jews — the spring and
autumn festivals were celebrated at full Moon.
Stars also marked seasons: One star or constellation of stars would herald by its "heliacal rising" the beginning of spring, another the coming of winter; the time to plough, the time to sow, the time of the rains, would all be indicated by the successive "morning stars" as they appeared. And after an interval of 365 or 366 days the same star would again show itself... So we read in Job, that God led "forth the Mazzaroth in their season." (Maunder 1908) "Signs" can refer
to predictable eclipses or to unpredictable events.
(Jeremiah 10:2; Luke 21:25; Joel 2:10, 31; 3:15)
Maunder writes: …the Hebrews did not suppose that it was a new sun that came up from the east each morning, as did Xenophanes and the Epicureans amongst the Greeks. It was the same sun throughout. Nor is there any idea of his hiding himself behind a mysterious mountain during the night. "The sun," the Preacher tells us, "ariseth and the sun goeth down, and hasteth to his place where he arose." The Hebrew was quite aware that the earth was unsupported in space, for he knew that the Lord "stretcheth out the north over the empty place, and hangeth the earth upon nothing." There was therefore nothing to hinder the sun passing freely under the earth from west to east, and thus making his path, not a mere march onward ending in his dissolution at sunset, but a complete "circuit," as noted by the writer of the nineteenth Psalm.The Jewish calendar repeated at 19-year intervals. Maunder explains: Our calendar to-day is a purely solar one; our months are twelve in number, but of purely arbitrary length, divorced from all connection with the moon…
ECLIPSES
The 20th century saw 228 solar eclipses (when the Moon covers the Sun)
and 147 lunar eclipses (when Earth's shadow covers the Moon).
In a total Solar eclipse the sky goes dark blue and the brighter stars and planets become visible. A lunar eclipse can last 1¾ hours and the Moon becomes red. Bible verses describing the moon "as blood" are often interpreted as lunar eclipses. (Acts 2:20) According to Zondervan Pictorial Bible Dictionary (1967, p. 81) Solar eclipses visible in Palestine in Old Testament times were: • July 31, 1063 BCE The prophet Amos
probably saw the 831 BCE eclipse. 603 BCE coincided
with the overthrow of Assyria. And in 585 BCE the Jews went into exile
in Babylon and Egypt.
The three-hour darkness at Christ's crucifixion (Matthew 27:45) was not a Solar eclipse since darkness would last minutes, not hours. Moreover, it was Passover and full Moon — the Moon was on the wrong side of Earth to cover the Sun. Astronomer Duncan Steel attributes the darkness to "a dust storm raised by the khamsin, a hot wind from the south…" Steel writes: "Because Passover is at full moon, and the Crucifixion was on a Friday, only certain dates are feasible, 7 April in AD30 and 3 April in AD33…" (p. 21) SIGNS
"Signs" in the sky, including the darkening of Sun, Moon and Stars, occur before the "day of the LORD": And I will show portents
in the
heavens and on the earth, blood and
fire, and columns of smoke. The sun shall be turned to darkness, and
the moon to blood, before the great and terrible day of the LORD comes.
(Joel 2:30-31; Acts 2:20; Isaiah 13:9-10; Joel 2:10; Amos 8:9;
Revelation 6:12)
Jesus foretold that at his return "the stars will fall from heaven…"
(Matthew 24:29) Adventists believe this was fulfilled by the Leonid
meteor showers which have appeared at intervals. In 1833 and 1866 the
meteors or "shooting stars" were spectacular — numerous as "snowflakes".
An alternative explanation is this: The Apostle Peter compares the destruction of Sodom and Gomorrah (Genesis 19:24-28) by "fire and brimstone" falling from the sky, to a worldwide fire that starts with a "loud noise". (II Peter 2:6; 3:10-13) These verses suggest the impact of a big asteroid, at Christ's return, throwing up molten debris that burns everything: The stuff re-entering would look like lots and lots of shooting stars like a glowing layer of material above you of several thousand degrees celsius like being under a griller. (The Advertiser, June 12, 1993 "Collision Course") If this
interpretation is valid, what is the "sign" (Matthew 24:3,
29-30) everyone recognizes when the "end" arrives? May I suggest this:
In 1610 Galileo published Siderius Nuncius including a map showing
craters on the Moon. In 1965 and 1974 space probes revealed Mars and
Mercury covered in craters. In 1994 twenty mountain-sized comet
fragments slammed into Jupiter. In 2009 Jupiter got hit again, leaving
a "black scar the size of Earth." (Cosmos, Oct/Nov 2009, p. 14) In 1984
something "disrupted" the rings of Saturn (New Scientist, 17 October,
2009, p. 10) — possibility an asteroid. In 2009 New Scientist reported:
"Observations by the Spitzer Space Telescope reveal masses of glassy
material around the star HD172555 … pointing to the collision of two
large bodies…" (15 August, p. 5) A small asteroid exploded above
Chelyabinsk, Russia, in 2013, damaging 7000 buildings in six cities and
injuring 1500 people. (Wikipedia)
Such discoveries and occurrences could be the "sign" everyone recognizes before Jesus returns. If so, then the dark markings on the Moon (Luke 21:25) visible to the naked eye, which science attributes to ancient asteroid impacts, are part of the sign. People throughout history have seen the Moon's dark areas, never realizing what they portend.
FIGURATIVE VERSES
Isaiah and Revelation state: The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory. (Isaiah 60:19) And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. (Revelation 21:22-23) The absence of
Sun and Moon, with God as their replacement, seems
symbolic, symbolizing perpetual blessedness.
The Sun and its light sometimes symbolize: •
God’s favor (Psalm 84:11);
• Christ’s coming (Malachi 4:2); • The glory of Christ and other heavenly beings (Matthew 17:2; Revelation 1:16; 10:1; 12:1); • Authorities (Genesis 37:9-10); • The glory of saints (Daniel 12:3; Matthew 13:43) JOSHUA'S LONG DAY
Joshua 10:12-14 says: On the day the LORD gave the Amorites over to Israel, Joshua said to the LORD in the presence of Israel, "O sun, stand still over Gibeon, O Moon, over the valley of Aijalon." With the Moon
over Aijalon in the west and the Sun in the east
over Gibeon, Joshua was not, Maunder reasons, requesting more daylight:
Joshua's observation was
made at
Gibeon [at] noon... The moon … was
about half full … about 5° above the horizon, and was due to set in
about half an hour. She had risen soon after eleven o'clock the
previous evening, and had lighted the Israelites during more than half
of their night march up from Gilgal.
Maunder concludes the "long day" refers to the rapid march of the
Israelites to overtake their fleeing enemies and complete their victory:
…the length of the march made between noon and sunset was equal to an ordinary march taking the whole of a day.Joshua's words "Sun, stand still at Gibeon…" were probably not suddenly blurted out, but climaxed an inspiring speech to his weary army. The rejuvenated troops then marched at double speed. "There has been no day like it before or since…" expresses the army's emotional arousal. Another interpretation, where Joshua is requesting more light, is this:
Two nights before full Moon the Moon was in the eastern sky
above Gibeon before Sunset. A hailstorm dimmed the Sun (Joshua 10:11)
above Aijalon in the west at which time Joshua addressed the
troops. Instead of blandly stating "Let's pursue the enemy by
moonlight" Joshua pointed to the dimmed Sun, calling it the Moon, and
to the bright Moon, calling it the Sun. The pursuit then continued
under Moonlight. The following evening the fighting had finished and
the positions of Sun and Moon approximately repeated. As judged by the
troops' feelings and achievements, Sun and Moon had stood still "for a
whole day".
Another Sun "miracle" is reported in Isaiah: "I will make the shadow cast by the sun go back the ten steps it has gone down on the stairway of Ahaz." So the sunlight went back the ten steps it had gone down. (38:8)Benjamin Scott F.R.A.S. explains: The going back of the shadow on the dial … is dependent, not on astronomical, but on meteorological causes. The shadow is not invariably dependent upon the position of the sun, but upon the brightest point of light in the sky. If when the sun nears the western horizon a dark impenetrable cloud covers the orb, the shadow will be cast by the bright silver lining of the cloud, which may be near the zenith, and the shadow will repeat nearly a quarter of the circle. In the present century an instance is recorded by the Canon of Metz Cathedral. THE MOON
The Moon is associated with a lot of nonsense. For example:
In 1991
mathematics professor Alexander Abian suggested "Blow Up The
Moon" to change Earth’s climate to "eternal spring":
Professor Abian, 68, who has taught at Iowa State for 24 years with stints at Oxford University, suggests we take the nuclear-powered rockets that were stored up during the Cold War and send them to the moon… (The Advertiser, April 27, 1991, p. 6) However,
calculations show that to excavate a 150km-wide crater would
require 10,000 times more energy than exploding all the world’s nuclear
weapons! (Investigator 62) The Moon has many craters this size and
bigger from asteroid impacts and was not "blown up".
Obviously current human technology cannot "blow up the moon". The Bible indicates the Moon will endure indefinitely: They shall fear Thee as long as the sun and moon endure, SUN/MOON DANGERS
"The sun shall not strike you by day, nor the moon by night." (Psalm 121:6-7) The Sun can "strike" through too little or too much sunshine.
In Australia the Sunlight-avoidance campaign seeks to reduce skin
cancers. However, New Scientist says: "On balance, sunlight was
found to save more lives than it takes because people in sun-drenched
regions are protected from certain cancers by vitamin D..." (12
January, 2008, p. 8) Scientific American in "Cell Defenses and
the Sunshine Vitamin" reveals the importance of vitamin D to bones,
organs, cells, genes, and immune system. (November, 2007)
Too much Sun can "strike" by dehydration, sunburn, dilated blood vessels, premature skin aging, and blindness. Hoffman (2007) writes: Long-term exposure to UV rays speeds up the development of cataracts—clouding of the lens that can lead to blindness if left untreated. It also increases your risk of pterygium, a growth that starts on the conjunctiva, the membrane covering the white of the eye, and can spread to the cornea… In the short term you could find yourself with "snow blindness" — a painful sunburn on your eye... Arnold Lieber in The
Lunar Effect (1978) and How The Moon
Affects You (1996) found correlations between full Moon and crime,
medical emergencies and homicides, but seems refuted by James Rotton
(1997) and Abell & Singer (1981).
Light-levels, however, influence behavior. Travelers in ancient times preferred moonlight over darkness (Proverbs 7:20); farmers often worked by moonlight; fugitives faced greater risk from pursuers on moonlit nights; and criminals were more active at night. (Job 24:14-17) The Weekend Australian reported how "grape snatchers" used harvesting machines to strip an entire crop of grapes from a vineyard — by moonlight so as see without using artificial light. (October 2-3, 2010, p. 18) Some people more likely get violent during full Moon. Of 91 violent patients who had to be sedated at the emergency department of a NSW hospital, 21 presented when the Moon was full. One explanation is that more people ingest alcohol or drugs on the full Moon. (The Australian, December 14, 2009, p. 7) Researchers in Tanzania investigated 1000 lion attacks: A lion is most likely to eat you just after a full moon… Other predators, such as wolves, may also be at their most dangerous when the moon starts to wane… (The Australian, July 22, 2011, p. 9) THE STARS
Paul wrote: "There is one glory of the sun, and another glory of the
moon, and another glory of the stars; indeed, star differs from star in
glory." This probably refers to observable differences in brightness
and color.
The Bible says the stars are uncountable — God told Abraham: Look toward heaven and count the stars, if you are able to count them… So shall your descendants be. (Genesis 15:5) Hipparchus in 129
BC produced a catalogue of 1025 stars. Tycho
Brahé in 1602 catalogued 777 stars. Kepler in 1627 increased
this to 1005. Today Astronomers estimate 200 billion in just our galaxy.
The Old Testament mentions several individual constellations:
• Kesil (Orion) — Isaiah 13:10; Amos 5:8; Job 9:9
• Ash (or Ayish) believed to be the Pleiades — Job 9:9; 38:31; • Mazzarot — Job 38:32.
"Can you bind the beautiful Pleiades? Can you loose the cords of
Orion?" (Job 38:31) Cords are not literal but refer to whatever
maintains stars in their relative positions as viewed from Earth.
PLANETS
Jude calls false Christians "wandering stars, for whom the deepest
darkness has been reserved forever." (Verse 13) Wandering stars are
planets which "wander" through the background of fixed stars. Planets
actually have half their surface lighted by the Sun — "deepest
darkness" refers to planets being visible at night.
In the New Testament Venus is a symbol of Jesus: "I am the root and descendant of David, the bright morning star." (Revelation 22:16; II Peter 1:19) WORSHIP
Many ancient peoples worshipped the Sun, Moon and stars as gods or goddesses. Maunder writes: The heathen idea is that
the orbs
of heaven are divine, or at least
that each expresses a divinity… But if these are gods, then it is
sacrilegious, it is profane, to treat them as mere "things" … to be
curious about their properties, influences, relations, and actions on
each other…
The Bible regards the heavens as God's creation making God alone worthy of worship: And when you look up to the sky and see the sun, the moon and the stars—all the heavenly array—do not be enticed into bowing down to them and worshipping… (Deuteronomy 4:19) Another error is
astrology which is opposed in the Old Testament
(Isaiah 47:13) and which Maunder says "arrested the growth of
astronomy":
Under its first leaders astronomy in the Classical age began to advance rapidly, but it soon experienced a deadly blight. Men were not content to observe the heavenly bodies for what they were; they endeavoured to make them the sources of divination. The great school of Alexandria (founded about 300 B.C.), the headquarters of astronomy, became invaded by the spirit of astrology… Thus from the days of Claudius Ptolemy to the end of the Middle Ages the growth of astronomy was arrested… CONCLUSION
I agree with Maunder:…when to all the nations surrounding Israel the heavenly bodies were objects for divination or idolatry, the attitude of the sacred writers toward them was perfect in its sanity and truth. REFERENCES:
Abell, G.O. & Singer, B.1981 Science and the Paranormal, Junction Books, Chapter 6 Alter, D. 1973 Pictorial Guide to the Moon, 3rd Revised Edition, Thomas Y. Crowell Hoffman, L. Fun in the sun punishing on the eyes, The Weekend Australian, January 27-28, 2007, Health, p. 18 Reneke, D. Was the Christmas Star Real? Australasian Science, Nov/Dec 2009, p. 36 Marshall, M. Seriously big rocks hit Earth's early life, New Scientist, 16 August, 2014, p. 11 Maunder, E. 1908 The Astronomy of the Bible, Richard Clay & Sons Rotton, J. Moonshine, Skeptical Inquirer, May/June 1997, pp 44-45 Steel, D. 1999 Eclipse, Headline. "Anonymous" relies on science to
investigate the
accuracy of the Bible — on this website:
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