Three items follow:1 The Destruction of Sennacherib: A poem by G D Byron.
2 The God of the Prophets Versus the Assyrian Empire:
3 Tirhakah Shows Up
THE DESTRUCTION OF SENNACHERIB
G. D. Byron (1788-1824)
The Assyrian came down like the wolf on the fold,
And his cohorts were gleaming in purple and gold;
And the sheen of their spears was like the stars on the sea
When the blue wave rolls nightly on deep Galilee.Like the leaves of the forest when summer is green,
That host with their banners at sunset were seen;
Like the leaves of the forest when Autumn hath blown,
That host on the morrow lay withered and strown.For the Angel of Death spread his wings on the blast,
And breathed in the face of the foe as he passed;
And the eyes of the sleepers waxed deadly and chill,
And their hearts but once heaved, and forever grew still!And there lay the steed with his nostrils all wide,
But through it there rolled not the breath of his pride;
And the foam of his gasping lay white on the turf,
And cold as the spray of the rock-beating surf.And there lay the rider distorted and pale,
And the widows of Ashur are loud in their wail,
With the dew on his brow and the rust on his mail;
And the tents were all silent, the banners alone,
The lances unlifted, the trumpet unblown.
And the idols are broke in the temple of Baal;
And the might of the Gentile, unsmote by the sword,
Hath melted like snow in the glance of the Lord!
VERSUS THE ASSYRIAN EMPIRE Anonymous (Investigator
71,
2000 March.
Graphics/maps
omitted) BLOODY ASSYRIA Ashurbanipal
II, King
of
Assyria (884 –
859
BC), called himself ''trampler of nations''. Blood-curdling
inscriptions
of his achievements include:
I besieged and conquered the city… I captured many troops alive. I cut off of some their arms and hands. I cut off others their noses, ears and extremities. I gouged out the eyes of many troops. I made one pile of the living and one of heads. I hung their heads on trees around the city. I flayed as many nobles as had rebelled against me and draped their skins over the pile of corpses… I flayed many, right through my land and draped their skins over the walls. I cut off the heads of their fighters and built therewith a tower before the city. I burnt their adolescent boys and girls. (Bleibtreu 1991) The next king,
Shalmaneser
III (858-824
BC),
conducted 32 war campaigns during his 35-year reign. Pictorial records
on gates and walls show Assyrian troops holding captives and hacking
hands
and feet off, and other captives – minus their hands and feet – impaled
on stakes.
Assyrian records occur on obelisks, stelae, clay and alabaster cylinders, prisms and tablets, and on bronze sheets. Wedge-shaped (cuneiform) inscriptions were supplemented with pictorial representations called ''reliefs''. Reliefs
decorated main
gates of cities
and
temples and especially palace walls of the capital cities Nimrud,
Khorsabad
and Nineveh.
Vast numbers of Assyrian inscriptions and pictorial records have been recovered. Archaeologist Austen H Laylard (1817-1894) estimated that the reliefs in Sennacherib's palace at Nineveh extend 3km. Some reliefs state that the Assyrians never lost a battle. The kings claimed to be ''victorious over all countries.'' The reign of Shalmaneser III produced reliefs on bronze sheets made by hammering the opposite side. These decorated the temple and palace gates at Balewat near modern Mosul. The fine detail includes a scene of a man with both feet and a hand cut off and Assyrians grasping the other hand to cut that off too. Another relief shows a row of captives impaled on stakes.
In 701 BC Assyria invaded Judah. The prophet Isaiah – claiming to speak for God – predicted the Assyrians would become: …so few that a child can write them down. (Isaiah 10:19) TABLE 1 KINGS OF ASSYRIA, ISRAEL and JUDAH [The
dates are from
common
Bible dictionaries. Some dates overlap because kings reigned
simultaneously.
Hezekiah was coregent with his father Ahaz for about 12 years. Ahaz was coregent with his father for 4 years.]
ISRAEL AND JUDAH After King Solomon, Israel split into two kingdoms. ''Israel'' with ten tribes was the northern kingdom. Judah with two tribes was the southern kingdom. Assyria first threatened Israel and its neighbours during the reign of Ahab (873-852 BC) of Israel. Syria,
Palestine and
Israel teemed up
and
stemmed Shalmaneser III at the Battle of Qarqar on the Orontes River
(Western
Syria) in 853 BC. An inscription of Shalmaneser III records the battle
and says Ahab sent 2,000 chariots. Assyria was checked but only
temporarily.
The ''Black
Obelisk''
of Shalmaneser III depicts ''Jehu son of Omri'' [both kings of Israel]
prostrate before him and kissing his feet in 841 BC. The Black
Obelisk
is a 4-sided, 1½
metre high, monolith, found at Nimrud in 1846 by British archaeologist
Austen H Laylard. It now stands in the British Museum.
The Obelisk has five rows of reliefs around the four sides and 190 lines of text above and below the reliefs. Each relief has a caption above it to explain it. The second relief from the top has the caption ''Tribute of Jehu son of Omri''. ''Son of Omri'' taken literally disagrees with the Bible since Jehu was not the son but a usurper of Israel's thrown. Probably the phrase is short for ''son of the house of Omri''. Jehu commanded a garrison at Ramoth-Gilead in north Transjordan. About 842 BC he led his men to Samaria (capital of the ten-tribe kingdom), killed King Jehoram and made himself king. Jehu upset his alliance with Judah and Tyre by annihilating the royal families of Israel and Judah and then exterminating the Tyre-backed cult of Baal. This left Jehu too weak to resist incursions by the Arameans from what is now Syria. Jehu therefore asked for help from Assyria. The Black Obelisk records the tribute Jehu paid for this help. Jehu's strategy was only briefly successful. The Assyrians beat the Arameans and departed. The Arameans then recovered and conquered all of Jehu's territory east of the Jordan. (2 Kings 10:32-33) Assyrian oppression continued. A stela erected in 806 BC at Tell al Rimah in north Iraq by Adad-nirari III (810-782) has an inscription recording receipt of tribute from Jehoahaz (814–798) the king of Israel after Jehu. A period of Assyrian decline then set in. The Jonah story has its setting either at the time of Adad-nirari III or soon afterwards. Jonah survived in the ''belly of the fish'' for ''three days'', went to Nineveh – which was in a state of ''violence'' and ''evil'' – and got the king and population to repent. (ch. 2 & 3) The story was debated in Investigator 35 and subsequently. Assyria's decline permitted stability and prosperity in Israel and Judah for half a century. This was when Jeroboam II (784-745) ruled Israel and Uzziah (791-740) ruled Judah. Then Tiglath-pileser III invaded Israel and received tribute from King Menahem (744-738 BC). The Bible, referring to Tiglath-pileser III as ''Pulu'' or ''Pul'', mentions the invasion in 2 Kings 15:19-20. Another incident occurred when King Pekah of Israel (737-732) joined with Rezin of Damascus to fight King Ahaz of Judah. (2 Kings 16:5-10) Ahaz appealed to Asssyria for help. Tiglath-pileser III intervened in 732 BC, deposed Peka and put Hoshea on the thrown of Israel. Northern Israel was devastated and the population of Galilee deported. (2 Kings 15:29) An inscription of Tiglath-pileser III records tribute from various vassal states conquered during this campaign including Moab, Gaza, Ashkelon, Edom, etc. It mentions tribute of gold, silver, lead, iron, woollen garments, linen, horses, mules and produce of the sea and land. The inscription mentions ''Jehoahaz of Judah.'' This is the Biblical king Ahaz (an abbreviation of Jehoahaz). Israel was crushed by annual tribute. Hoping to end the burden Israel revolted. Shalmaneser V (726-722 BC) then invaded Israel. In a 3-year war the Assyrians destroyed Israel's capital, Samaria. (2 Kings 18:10) In 720 BC the
next
Assyrian king,
Sargon
II (721-705 BC) took Samaria and deported and resettled the people and
replaced them with foreigners (who eventually became known as
Samaritans). Sargon
recorded that
he deported 27,290 Israelites. The Bible
says
they were resettled in Assyria, Mesopotamia and Media. (2 Kings 17:6;
18:11) (These
are the
so-called ''Ten Lost
Tribes''
which some modern religious cults claim migrated west to form various
European
nations.)
HEZEKIAH OF JUDAH The Bible
implies that
many of Israel's
people
fled south and settled in Judah. The King of Judah at that time
was
Hezekiah (727-698 BC).
2 Chronicles 31:6 mentions: "the people of Israel and Judah who lived in the cities of Judah…"Furthermore, referring to Lachish, Judah's second largest city after Jerusalem, the prophet Micah wrote: "…for in you were found the transgression of Israel." (1:13)Apparently, many settlers from the Northern Kingdom moved to Lachish and brought with them their idolatry. Archaeology supports the idea of an influx of people from Israel. Survey work at Jerusalem has uncovered numerous farm units around the Jerusalem of that period implying rapid population increase. A ''Broad Wall'' was built as extra fortification, and perhaps to enclose a new suburb. Some archaeologists associate this wall with the construction recorded in 2 Chronicles 32:2-5. The size of Jerusalem increased from 50 acres to 150 acres (Magnussen 1977) and its population from 8,000 to 24,000.
Archaeologists have found numerous handles of storage jars from Hezekiah's time. The handles have the inscription ''belonging to the king'' plus two sorts of pictures under the inscription. Some handles have a two-winged disc and others a four-winged scarab. Identical four-winged scarab seal impressions have been discovered in Samaria. Therefore it is suggested that the four-winged scarab was the royal emblem of the Northern Kingdom and the two-winged disc the royal emblem of Judah the southern kingdom. (Younker 1991) The use of two royal emblems – of Israel and of Judah – expressed the idea that both kingdoms were reunited in Judah. This is added archaeological support for an influx of people from the northern ten tribes to escape the Assyrians. Hezekiah also:
… made…the conduit and brought water into the city…(2 Kings 20:20) The conduit still
exists. It was a
1777
foot-long tunnel hewn through solid rock to divert water from the
Spring
of Gihon on Jerusalem's east into a reservoir inside the city. An
inscription discovered in the tunnel in 1880 records how the
stonecutters
working toward each other met:
While the workmen were still lifting pick to pick each toward his neighbor and while three cubits remained to be cut through, each heard the voice of the other who called his neighbor, since there was a crevice on the rock on the right side. And on the day of the boring through the stone cutters struck, each to meet his fellow pick to pick; and there flowed the waters to the pool for 1200 cubits and 100 cubits was the height of the rock above the heads of the stone cutters. The Bible also
mentions
the
historical
person
Merodach Baladan. (2 Kings 20:12) Merodach Baladan was a Chaldean
leader who successfully rebelled against Assyria in 722 BC and became
king
of Babylon in 721 BC. He sent an embassy to Hezekiah to
congratulate
him on his recovery from an illness. (2 Kings 20:12-19; Isaiah 39:1-8)
Merodach Baladan joined a vast confederacy of nations – Babylon, Elam, Susiana, Phoenicia, Moab, Edom, Philistia, and Egypt – for a grand onslaught against Assyria. Sargon of Assyria attacked first, smashed the opposing armies, and took Babylon in 710 BC.
Merodach
Baladan fled
east to Elam. He
returned
to Babylon in 702 BC and again became king. He was defeated by
Sargon's
successor Sennacherib.
ASSYRIANS ATTACK JUDAH When Sennacherib (705-681 BC) of Assyria came to the throne Hezekiah withheld tribute and organized a rebellion. He forced Ekron, his western neighbour, to join him and also got Egyptian support. Hezekiah next invaded Philistia, a protectorate of Assyria. (2 Kings 18:7-8) A text of Sennacherib, discovered about 1970, mentions Hezekiah's attack. In 701 BC Assyria's army marched: In the fourteenth year of King Hezekiah Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. (2 Kings 18:13) What was King
Sennacherib
like? Read
his
own words:
I cut
their
throats like
lambs…
I made the contents of their gullets and entrails run down upon the
wide
earth… With the bodies of their warriors I filled the wide
plain.
Their testicles I cut off, and tore out their privates like the seeds
of
cucumbers. (Bleibtreu 1991)
CHRONOLOGICAL PROBLEMS A problem arises with the words ''In the fourteenth year of King Hezekiah…'' If Hezekiah ruled 727-698 and Sennacherib ruled 705-681 and the invasion was 701 BC, the numbers don't add up.
The probable
answer
(suggested in The
New
Bible Dictionary – J D Douglas) is that Hezekiah was coregent with his
father,
Ahaz, for a dozen years. The ''fourteenth year'' refers to Hezekiah's
reign
as sole monarch.
As part of his preparation for war Hezekiah had fortified Jerusalem: You counted the buildings in Jerusalem, and tore down houses to strengthen the wall. (Isaiah 22:10) Archaeologists
have
excavated the remains
of
a 7-metre thick stone city wall designed to withstand Assyrian
battering
rams. (Mazar 1990 p. 420)
Isaiah also mentions a ''reservoir between the two walls for the water of the Old Pool.'' (22:9-11) Remains of the second wall (the city wall built by David 250 years earlier) and of the reservoir are also confirmed. Sennacherib's
campaign
began with the
capture
of the coastal cities of Phoenicia, the defeat of an Egyptian army in
Philistia,
and the conquest of Ekron. He then turned east. Moab and Edom
submitted
and sent tribute.
Judah was now surrounded. The six-sided
Taylor
Prism of clay and
38cm-high – inscribed about 691 BC but now in the British Museum –
describes the
invasion:
As for Hezekiah the Jew, who did not submit to my yoke, forty-six of his strong-walled cities, as well as the small cities in their neighborhood, which were without number – by constructing ramparts out of trampled earth and by bringing up battering rams, by the attack of infantry, by tunnels, breaches and axes – I besieged and conquered. Lachish is
identified
with
a 20-acre mound
called
Tell el-Duweir about 50km south west of Jerusalem. Lachish was
Judah's
second largest city and heavily fortified. Fortifications included two
walls, the inner one being in places 6 metres thick. (Mazar 1990 pp.
427-428)
The siege of Lachish is depicted in magnificent carved wall reliefs in rooms of Sennacherib's Southwest Palace in Nineveh. The reliefs show battering rams being hauled up ramps and being attacked by Jewish defenders with torches which Assyrians douse with water while sling stones and arrows fill the sky. King
Sennacherib, on a
throne out of
arrow
range at 300 metres, watches the slaughter. The reliefs show assaults
by
foot soldiers, dead captives strung up on walls and living captives
pleading
for mercy.
We see Sennacherib receiving tribute while prisoners are tortured. Near his head are the words: Sennacherib, the king of the world, the king of Assyria, sat on his throne, and the spoil of the city of Lachish marched before him. We see lines of
Jewish
prisoners pulling
huge
stones with ropes as Assyrian guards strike with truncheons. Another
relief
shows Assyrian troops carrying plunder out of Lachish. We see
Jews
marching into exile.
Archaeologists have found remains of siege ramps plus hundreds of iron arrow heads, sling stones, heavy stones hurled over the walls, charred wood, and a cave with bones of thousands of slaughtered people. (Mazar 1990 p. 332) The Bible records that Hezekiah tried to buy the Assyrians off. 2 Kings 18:14 says he paid 300 talents of silver and 30 talents of gold. Assyrian records (see above) put the silver at 800 talents. One explanation is that the Bible has a copyist's error made in an ancient manuscript. Another explanation is that the ''talent'' was not a uniform measure – a ''heavy'' talent was used in Palestine and a ''light'' talent in Babylon. It's also possible that Sennacherib exaggerated the tribute received. Sennacherib took Hezekiah's tribute but continued the war. According to the Bible Sennacherib sent three officers with an army to Jerusalem to demand surrender. The three Assyrian officers – Tartan, Rabshakeh and Rabsaris – negotiated at the wall of Jerusalem and demanded surrender. ''Tartan'' is
now
known
to have been an
Assyrian
title meaning Second in Rank; Rabshakeh meant Chief Officer; Rabsaris
may
have meant ''Chief Eunuch''.
The Rabshakeh declared: Do not listen to Hezekiah; for thus says the king of Assyria: ‘Make your peace with me and come out to me… I [will] come and take you away to a land like your own land…that you may live, and not die. And do not listen to Hezekiah when he misleads you by saying, The Lord will deliver us. Lachish had
meanwhile
surrendered and
Sennacherib
turned to attack Libnah about 20km north. At this stage the Bible
mentions
another historically confirmed person – Tirhakah. (2 Kings
19:8-9)
Tirhakah was an Ethiopian ruler of Egypt who became king of Egypt in
691
BC. For the Bible to mention him as ''king'' ten years earlier in
701
BC, is seen by critics as an error. One answer is that
Tirhakah
was a military commander in 701 BC but since the books of Kings and
Chronicles
were finalised two centuries later the Bible uses Tirhakah's later
title.
Tirhakah advanced toward Judah to intervene against the Assyrians. Sennacherib then sent the Rabshakeh to Jerusalem with a second message for Hezekiah. This message was much like the first one. (2 Kings 19:8-13) Meanwhile, the Egyptians were defeated and retreated. Asssyrian records do not mention any capture of Jerusalem or of Hezekiah. Funk and Wagnall's New Standard Bible Dictionary (1936) says: The close of this campaign of S is veiled in obscurity… This order of events looks like a screen to cover up something which he does not wish to mention. (p. 829) According to the
Bible
Hezekiah prayed to
God.
(2 Kings 19:14-19) Then the prophet Isaiah in God's name declared
to Sennacherib:
Whom have you mocked and reviled? Such an address
to a king
commanding
victorious
armies likely to have captives' eyes gouged out, tongues torn out,
hands
chopped off, testicles severed, and skin pealed off with knives, would
ordinarily be stupid!
What subsequently happened is hidden from history and archaeology. The Bible says: Therefore thus says the Lord concerning the king of Assyria, he shall not come into this city or shoot an arrow there, or come before it with a shield or cast up a siege mound against it. By the way that he came, by the same way he shall return, and he shall not come into this city, says the Lord. For I will defend this city to save it, for my own sake and for the sake of my servant David.That the inexplicable intervened is reflected in the Encyclopedia Britannica: At this point Jerusalem was saved by a miraculous plague that decimated the Assyrian army.The Greek historian Herodotus (485-425 BC) wrote: …a multitude of field mice which by night devoured all the quivers and bows of the enemy, and all the straps by which they held their shields… next morning they commenced to fight and great numbers fell as they had no arms with which to defend themselves. (Book 2 p. 141)The first-century Jewish historian Josephus quoted Berosus a third-century BC Babylonian priest and historian: Now when Sennacherib was returning from his Egyptian war to Jerusalem, he found his army under Rabshakeh in danger, for God had sent a pestilential distemper upon his army; and on the very first night of the siege, a hundred fourscore and five thousand, with their captains and generals, were destroyed. So the king was in great dread, and in a terrible agony at this calamity; and being in great fear for his whole army, he fled with the rest of his forces to his own kingdom, and to his city Nineveh… (Antiquities of the Jews)Berosus might be right about the ''pestilence''. In addition to the ''angel of the Lord'' the Bible says: Therefore the Lord, the Lord of hosts, will send wasting sickness among his stout warriors… (Isaiah 10:16) Critics claim
that
185,000
is an
exaggeration.
However, the phrase ''the camp of the Assyrians'' could refer to all
the
camps and army detachments of the Assyrians, not just the army near
Jerusalem.
Camp followers may also be included. When ancient armies marched,
the camp followers who traded, prostituted and entertained often
outnumbered
the troops.
SUBSEQUENT EVENTS What happened after 701 BC to Sennacherib? Merodach Baladan? Hezekiah? Judah? Tirhakah? Assyria? God? Isaiah? Sennacherib organized great building works at Nineveh including a huge palace, new city squares, and a system of canals. He fought more wars, but avoided Judah. In 694 BC Merodach Baladan led another Babylonian revolt which Sennacherib crushed. Merodach Baladan took his people on boats down the Euphrates and across the Persian Gulf to Elam. Sennacherib launched a naval expedition across the Gulf to punish the Elamites. In 691 BC Sennacherib defeated another powerful coalition of Babylonians, Medians, Elamites and Aramaeans. In 689 BC he devastated Babylon, diverted the waters of a canal over the ruins, and left the inner city uninhabited for 8 years. Sennacherib died in 681 BC. The Bible says he was murdered by two of his sons. Another son Esarhaddon (680-669) succeeded him. (2 Kings 19:37) Judah recovered from the invasion of 701 BC and Hezekiah ruled in peace. Manasseh (who succeeded Hezekiah) and his grandson Josiah enjoyed long reigns. Josiah extended Judah's territory northwards and westwards and initiated religious reforms. The Bible gives Josiah one of the two best write-ups – the other being Hezekiah – of any king of Israel or Judah. Tirhakah of
Egypt
survived to fight
Assyria
again. Esarhaddon, son of Sennacherib, attacked Egypt in 673 BC,
defeated Tirhakah in 670 BC and expelled him from the capital Memphis.
He retreated south to Upper Egypt, led a rebellion against Assyria in
668
BC but was defeated by Ashurbanipal (668-627 BC) son of Esarhaddon:
…so shall the king of Assyria lead away the Egyptians captives and the Ethiopians exiles, both the young and the old, naked and barefoot, with buttocks uncovered, to the shame of Egypt. (Isaiah 20:4)Tirhakah died in 663 BC. Assyrian aggression and brutality continued. Esarhaddon brought Assyria to its peak. In 670 BC the empire stretched from the Persian Gulf to southern Egypt. Reliefs by Ashurbanipal show naked men – captured Elamites – tied to the ground while Assyrians with knives skin them alive. Other Elamites are shown having their tongues torn out. This probably occurred in 653 BC when Assyria decisively defeated Elam. Assyrian
brutality
encouraged payment
of
tribute and discouraged resistance. Oppressive levels of tribute of
iron,
bronze, gold, silver, copper, tin and wood were necessary for Assyria's
economic survival and to finance its wars. The brutality and tribute,
however,
provoked rebellion and led to ever-stronger coalitions of nations
rising
against Assyria.
The Old Testament prophet Nahum described Nineveh's destruction: Desolation!
Desolation and
ruin!
Hearts faint and knees tremble, anguish is on all loins, all faces grow pale! Horsemen charging, flashing sword and glittering spear, hosts of slain, heaps of corpses. (Nahum 2:4-10; 3:3) Nineveh was taken
by
Babylonians and Medes
in
612 BC. Assyria's last king, Ashur-uballid II, retained a small
territory
at Harran which the Babylonians took in 610 BC.
Assyria disappeared from history. By 400 BC Nineveh's ruins lay buried. Xenophon and 10,000 Greeks marched past Nineveh without realizing it. Alexander the Great fought the great battle of Arbela in 331 BC not knowing that Nineveh was close. In AD 1845
Nineveh was
identified by
Austen
H Laylard. In 1849 -1850 he excavated a 30-metre high, 100-acre, mound
that covered the palaces of Assurbanipal and Sennacherib.
Zephaniah, another Old Testament prophet, predicted: …he [God] will make Nineveh a desolation,Flocks of sheep still grazed near Nineveh in the 20th century! What about ''God'', the ''Holy One of Israel'', who had compared Sennacherib to a wild animal requiring a hook in its nose? Psalm 22 foretold: All the ends of the earth shall remember and turn to the Lord; Currently 2,000
million
''Christians'' –
one third
of all humanity – give nominal allegiance to ''the Lord''. If one
includes
the nominal allegiance of Islam and Judaism the total approaches 3,300
million – 55% of humankind! Sennacherib ruled perhaps 10 million!
Isaiah predicted that in ''the latter [last] days'' God would enforce his rule over the whole world: He [God] shall judge between the nations, and shall decide for many peoples; With hindsight we
see
that
Sennacherib's
alleged
challenge to God was no contest. The Bible teaches that empires and
great
cities may seem everlasting but this is an illusion. They all perish
and
their people will be judged by God by what they did. This applies to
today's
nations too. (2 Peter 3) And what applies to nations,
civilizations
and empires applies to organizations and individuals – if they oppose
God
their opposition is temporary and doomed.
Isaiah is now read worldwide in hundreds of languages, Assyrian reliefs hardly at all! The grass withers, the flower fades;But the word of our God will stand forever. (Isaiah 40:8) REFERENCES Assyria – Funk
and
Wagnalls New
Encyclopedia (1983) Volume 3, Funk & Wagnalls, Inc. USA
TIRHAKAH
(= TAHARQA)
SHOWS
UP
(Investigator 71 March 2000) Relevant to
Anonymous'
article The
God
of the Prophets Versus the Assyrian Empire is a press clipping
titled Bike
rack ancient statue. (The Advertiser 2000 February 5 p. 49)
The press report is about Tirhakah of Egypt (who tried to intervene when Sennacherib devastated Judah) and starts off: "LONDON: A piece of polished stone used by Museum staff as a bicycle rack turned out to be a 2700-year-old statue of King Taharqa."
The 68cm statue
lay in a
Southampton
Museum
for a century until noticed by two Egyptologists!
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