Six items appear below
Genesis and Human Origins Kirk Straughen (Investigator 109, 2006 July) Introduction
Christian fundamentalists
and creationists
reject evolution, and embrace a literal interpretation of Genesis
believing
this provides an accurate account of the origin of Mankind. Moreover,
some
also claim the theory of evolution contributes to amoral behaviour:
"Darwin introduced what
seemed to be a
scientific basis for not believing in a Creator-God to whom man was
responsible.
The impact of this thought bomb is that since man had no special
beginning,
he has no special purpose or destiny. This thinking leads many to sink
into a moral [sic.] behaviour, disorientation, and despair." (H.
Lindsey
& C. C. Carlson: Satan is Alive and Well on Planet Earth,
page
78.)
If we read
between the lines
of the above quote
we can see that Lindsay et al are assuming evolution is an inherently
immoral
idea. However, it is not justifiable to arrive at this conclusion
because
scientific theories are neither moral nor immoral; they are ethically
neutral – science investigates and describes the natural world, and
nature is a
non-conscious and therefore non-moral entity.
If acknowledging the fact
of human evolution
has caused some people to fall into despair and amoral ways, then this
is unfortunate. However, it is their reaction to the truth that is at
fault
rather than the theory itself. Many Christians accept the fact that
Mankind
has evolved from prehuman ancestors without suffering any adverse
effects,
and the same can be said of atheists and agnostics.
Moreover, has belief in a
Creator-God improved
the ethics of the faithful? Sadly, the history of Christianity is
replete
with instances of people being harmed in the name of God, Jesus and the
Bible: the torture and murder of heretics, and of women accused of
being
witches, and the cruel persecution of the Jews. In view of these facts,
I do not think that we can truthfully say it has.
Nevertheless, the
fundamentalists believe
the idea of Mankind's divine creation by a supposedly benevolent God,
is
somehow morally superior to the theory of human evolution. In this
article
I shall examine the fundamentalists' assumptions and highlight the
ethical
and scientific problems associated with the literalist position.
Myths of Origin
There is no basis for believing Genesis gives us an accurate account of human origins. The Biblical story is a myth – a sacred account that embodies the cultural values of an ancient people. It is not, nor was it ever meant to be a scientific description of the emergence of the Universe, Life and Mankind.
That Genesis is a purely
human invention
rather than an infallible divine revelation is proven by the fact that
it contains two different creation stories:
The first story (Gen.
1-2:4a)
is the priestly version of creation, and dates from about the 6th
century
BC. The second version, (Gen. 2:4b -25) which scholars call
the Yahwist-Elohist version (a joint work of either two schools or
individuals)
is the older story, and was probably written in the 8th century BC.
Both
accounts were written by unknown persons, and were probably combined
into
the final form before 400 BC by another unknown author
These stories draw their imagery from older Mesopotamian ideas of which the Garden in Eden is an example: Moreover, the two accounts of creation contradict each other as the following table (based on Hooke's: page 105-106) shows.
These different creation
stories reflect
the different stages in the development of Israelite religion. The
reason
why they were joined together despite their contradictions is probably
due to both being so well known that the final editor felt neither
could
be rejected. After having outlined the mythical nature of Genesis, I
shall
now examine the Adam and Eve story from an ethical perspective.
Primordial Perversions
According to the Bible,
God created Adam
and Eve, the first human beings. Scripture says of Adam: "Thus it is written, The
first man
Adam
became a living being." (1 Cor. 15:45.)
If this is a historical fact, as the fundamentalists would have us believe, then it follows that there is no pre-Adamic race dwelling on Earth, and all human beings who are alive today, are descendants of this original couple, and it also follows that God approves of incest. Firstly, Eve was created
from one of Adam's
ribs; therefore she is, except for the gender determining components,
derived
from the same genetic material as her future husband, and is in a very
real sense his sister. Secondly, all of Adam and Eve's children would,
as they too are the only human beings in the world, have had to engage
in sexual intercourse with each other in order to fulfil God's command
to:
Moral
Inconsistencies
The problem for
fundamentalists (who believe
these stories to be factual) is that the Bible strictly forbids
incestuous
relations:
"None of you shall
approach any one near
of kin to him to uncover nakedness. I am the Lord." (Lev. 18:6.)
NOTE: The phrase "to uncover nakedness" is a Biblical euphemism for coition. Leviticus further states that: Social Discord &
Inbreeding Pathology
Is the propagation of the
human race by incest
a wise plan? The answer no, it is not. The reason why incestuous
relationships
are forbidden in almost every society is because such relationships
tend
to breed social discord, and this must be avoided at all costs if a
society
is to survive:
"It [the incest taboo]
was all about the
suppression of disharmonising abnormal behaviour. Such conformism looks
harsh to modem eyes, even though we have plenty of examples of it in
our
own societies. However, when so much depended on unity of action in the
environment in which humans evolved, wayward behaviour had potentially
destructive consequences for everybody." (P. Bateson: What About
Incest,
page 106 in How Things Are.)
Indeed, any society that was based on universal incestuous marriages a state that is consistent with a literal reading of Genesis would contain within it the seeds of its own destruction. Moreover, apart from having the potential to disrupt the stability of society, incest also has serious biological consequences – recent research indicates inbreeding (which is what incest is) in hominid populations has left us vulnerable to genetic disease because it produced a high number of non advantageous mutations. "The researchers believe the high rate of mutations is seen because the hominid ancestor to both species [the study was carried out on humans and chimpanzees] went through an evolutionary bottleneck, when its breeding population was limited to about 10,000 individuals. This meant that the process of pruning out damaging mutations via natural selection of the fittest mates was more difficult and slower. In. contrast, rats and mice have descended from a much larger population, leaving them less susceptible to genetic diseases. Adam Eyre-Walker, a member of the research team at the University of Sussex, UK says the phenomenon is comparable to the genetic problems experienced by severely endangered species, in which inbreeding can accelerate extinction." <>(Hominid Inbreeding Left
Humans Vulnerable
to disease
>
<><> www.newscientist.com/article.ns?id=dn6920 ) > <>> If a population of 10,000 individuals left us vulnerable to disease, imagine the problems that would arise if the group consisted of only two individuals. Moreover, this disastrous situation would be made even worse by the social discord associated with incestuous practices. Indeed, if Genesis were literally true, then the human race would have gone extinct ages ago. > Mitochondrial Eve,
Hominid Evolution &
Population
Creationists may attempt to gain credence for their views by referring to the fact that molecular geneticists have been able to trace part of humanity's genetic inheritance – in this case mitochondrial DNA, which is inherited only from the mother – to a single female who lived in Africa circa 143,000 years ago. This discovery, however,
does not support
their beliefs for the following reason:
"It is important to
remind ourselves that
in all other regards, there was probably nothing remarkable or special
about Mitochondrial Eve; she was certainly not the First Woman, or the
founder of the species Homo sapiens. Many earlier women were
unquestionably
of our species, but happen not to have any direct female lines of
descendents
leading to people living today." (D.C. Dennett: Darwin's Dangerous
Idea,
page 98.)
Mitochondrial Eve was not a divine creation – she would have had parents like any other person, would have been conceived in the same way. There was nothing supernatural about her origins: "Although
Mitochondrial.
Eve was named
after Eve of the Genesis creation myth, this has led to some
misunderstandings
among the general public. A common misconception is that Mitochondrial
Eve was the only living female of her time–she was not (indeed, had she
been, humanity would have probably become extinct). Rather, at all
times
during humanity's existence there has been a large population of
humans.
Many women alive at the same time as Mitochondrial eve have descendents
alive today. However, only Mitochondrial Eve produced an unbroken
line
of daughters that persists today–each of the other matrilineal
lineages
was broken when a woman had only sons, or no children at all...
Mitochondrial Eve was
the
most recent matrilineal
ancestor of humans alive today. However, at times in the past, as
certain
lineages died out, the common matrilineal ancestor would have been
passed
to a different woman. For example, the common matrilineal ancestor of
the
population alive at the time of Mitochondrial Eve would have lived
still
further back in time."
(Mitochondrial Eve http://en.wikipedia.org/wiki/Mitochondrial-Eve) Indeed, the fossil record
clearly shows populations
of prehumans evolving towards humanity. There is no evidence for the
existence
of a single pair of human beings from whom we are all descended.
Furthermore,
there is nothing in the fossil record that indicates the human race
owes
its existence to a supernatural cause – the idea of a spontaneous
creation,
or the idea that God guided human evolution:
<>"What all these [hominid
fossil] discoveries
have made clear is that, far from having been a single-minded linear
struggle,
a matter of constantly perfecting adaptation, the history of the
hominid
family has been one of repeated evolutionary trial and error: of new
hominid
species spawned, competing, and becoming extinct. We take it for
granted
that Homo sapiens is the lone hominid on Earth, but this is probably
unusual.
In the past, coexistence and competition among hominid species have
quite
likely been much more typical. This realisation is salutary, for
whereas
our egotistical species likes to think of itself as the pinnacle of
evolution,
any accurate view of ourselves requires recognising Homo sapiens as
merely
one more twig on a great branching bush of evolutionary
experimentation."
(I. Tattersall: Rethinking Human Evolution, page 25 in
Archaeology,
Vol. 52, No. 4.)
>
<><>> Since we were never "the lone hominid on Earth", then to which species of hominid did Adam and Eve belong? For example, DNA analysis has shown that the Neanderthals are not related to the 'Mitochondrial Eve' population mentioned earlier; in fact they appear to be a different species: "In 1997, for the first
time, the structure
of a small fragment of mitochondrial DNA extracted from bone found in
the
Neander Valley in 1856 was analysed. On average it proved to differ
more
from any similar piece of modem mitochondrial DNA than two modern
similar
pieces differ from one other. The study's authors reject the notion of
continuity between Neanderthals and modem populations, estimating that
the isolation and separate evolution of the Neanderthal linage are
several
hundred thousand years old." Q.J. Hublin: The Quest for Adam,
page
35 in Archaeology, Vol. 52, No. 4.)
Because Creationists reject evolution, these facts cause considerable theological problems for the literalist position – Were there two separate creations? If so, were there two Gardens, and several commissions of Original Sin? Furthermore, if Adam and Eve's children interbred with other hominid species then this may count as bestiality, which the Bible strictly forbids: "Whoever lies with a beast shall be put to death." (Ex. 22:19.) In addition to the Adam and Eve myth, the creationists also believe that the Earth is no more than 10,000 years old. However, it is highly unlikely that the current global population of c. 5 billion people could have reached its present size in so short a time, especially if all people alive today are the descendants of only two human beings, and in support of this contention I quote the following: "A median value for
estimates of the human
population C. 10,000 years ago is 8 million. Populations began
increasing
est. 9500 years ago with the spread of gardeners [before this period
people
led hunter-gatherer lifestyles]; they may have grown more rapidly in
the
period 9500 to 5000 years ago than subsequently; as disease tightened
its
grip, population growth had ceased, or gone into reverse, by 2000 years
ago. A second major transition, ushering in the present population
explosion,
started in China 300 years ago (AD 1700); it spread to Europe (C. 1800)
and then to most of the world (C. 1930)." (N. Calder: Timescale,
page 266-267.)
The first human beings who were anatomically modem in appearance – the Cro-Magnons – appear in the archaeological record C. 45,000 years ago, and yet 10,000 years ago when, according to the creationists, the earth was "without form and void" (Gen. 12), the global population was already C. 8 million. Given the creationist timetable, how could a single human couple produce eight million descendants virtually instantaneously? It just isn't possible, and serves as additional proof of the untenable nature of creationist pseudoscience. > Conclusion
The ethical issues: If taken literally, the Bible appears to portray God sanctioning incest on the one hand and condemning it on the other – God creates Adam and Eve even though It knows full well that their children will have to copulate with each other in order to perpetuate the human race, even though "cursed be he who lies with his sister." Moreover, the Bible's portrayal of a morally inconsistent God, and the fact that a society based on incest would prove disastrous, makes a mockery of the creationist position. The scientific issues: There is no sound evidence that Genesis gives us an accurate account of the emergence of humanity. Indeed, it cannot as it is based on the prescientific mythologies of civilisation's childhood that make no mention of the evolution of the Universe, life and Mankind. By contrast, most
mainstream Christians accept
that our species has evolved from prehuman ancestors, and that the
mythical
account in Genesis, although inspired by faith in God, is nevertheless
the product of a prescientific people, who sought to explain the origin
of things using the limited and inaccurate knowledge of their age. Bibliography
Bateson, P. What About Incest in Brockman, J. (Ed.) & Matson, K. (Ed.) How Things Are, William Morrow & Co. Inc., New York, 1995. Calder, N. Timescale, Chatto & Windus, The Hogarth Press, London, 1984. Dennett, D.C. Darwin's Dangerous Idea, Penguin Press, London, 1995. Fisher, H.E. The Sex Contract, Granada Publishing Ltd., London, 1982. Fox, R. L. The Unauthorised Version, Penguin Books, England, 1992. Hook, S. M. Middle Eastern Mythology, Penguin Books, England, 1981. Hublin, J. J. The Quest for Adam, in Archaeology, Vol. 52, No. 4, Archaeological Institute of America, New York, 1999. Hominid
Inbreeding Left
Humans Vulnerable
to Disease
Leaky, R. & Lewin, R. Origins Reconsidered, Abacus, London, 1993. Lindsey, H. & Carlson, C.C. 1974 Satan is Alive and Well on Planet Earth, Bantam Books, New York Mitochondrial Eve http://en.wikipedia.org/wikiMitochondrial_Eve Tattersall, I. Rethinking Human Evolution, in Archaeology, Vol. 52, No. 4, Archaeological Institute of America, New York, 1999. Thomas,
A. Did Eve Precede
Adam?
|
GENESIS AND HUMAN ORIGINS Anonymous (Investigator 110, 2006
September)
ALLEGED CONTRADICTIONS Bible critics, including K Straughen (Investigator 109), allege that Genesis 1 and 2 contain contradictory creation stories written centuries apart and combined around 500 BC by editors who failed to remove the contradictions. Genesis 1 repeatedly
mentions water and therefore
supposedly originated in Babylon by River Euphrates. Genesis 2
supposedly
originated in a desert in Southern Israel because "God had not caused
it
to rain" (2:5).
Consider a book about World
War II.
One chapter has the words Hitler, Churchill, Berlin, Japan, United
States,
Europe, Pacific, atomic bomb, etc. In another chapter the preceding
words
are absent or infrequent. Instead we read of Tobruk, Rommel,
Montgomery,
Egypt, etc. Many dates, casualty figures, and battles also differ. Can
these "contradictions" be explained?
How about: The author of World War II found two mythologies from unknown sources and ineptly combined them. One unknown source says more about Europe and mentions snow, rivers, rain and mud – therefore his story originated in a wet area. The other unknown source says more about Africa. He omits rivers and rain because he was a desert bedouin. Does this explain the "contradictions"? No. A better explanation is that an author may summarize a big story in an introductory chapter and then partition the story into major themes for detailed discussion in subsequent chapters. The wrongly labelled "contradictions" are merely different but true details. Genesis 1 starts creation with our planet covered in water, dark, lifeless, and swept by wind. (Note that "spirit of God" in 1:2 should be "wind of God" and refers to a powerful wind.) In 1974 I read Bombarded Earth (Gallant, 1964), a book about asteroid impacts. I realized that the description in Genesis 1:2 coincides with what Earth would be like after the crash of a large asteroid into an ocean. (Investigator 19; 62; 81 p.4; 82 p.11; 83 p.54) In 1974 the notion of giant asteroid impacts was still fringe science. I was criticized in 1979 for mentioning it in a university science essay. Then, starting in 1980, the entire scientific world swung toward acceptance and it's now mainstream science. At least one oceanic crater from an asteroid big enough to have rendered the Earth as described in Genesis 1:2 has been found. (#98 p. 46) Such predictive success makes it reasonable to take Genesis seriously and to rethink the alleged "contradictions"! GENERATIONS Genesis 1 to 2:2 presents the six days of creation including Adam and Eve. After that, Genesis 2:4 reads "These are the generations of the heavens and the earth when they were created, in the day that the Lord God made the earth and heavens." Critics allege that Genesis 2:4 is the dividing point between the two alleged creation stories. Let's examine this. The phrase "These are the generations of…" occurs 13 times in the Old Testament – Genesis 2:4; 5:1; 6:9; 10:1; 11:10, 27; 25:12; 25:19; 36:1, 9; 37:2; Numbers 3:1; Ruth 4:18 "Generations" translates the Hebrew "toledot" perhaps meaning "origins", "family history" or even "essential details". Wiseman (1936) interpreted the phrase as always marking the conclusion of a section. However, Wiseman's analysis fails in Ruth 4:18 where the phrase points forwards. Kidner (1967) says, "…this phrase in Genesis always looks forward, introducing a new stage of the book." (p. 59) Rather than one or the other, my answer is both. "These are the generations of…" refers to something written earlier with the intention of presenting more information about it. In Genesis 2:4 the phrase refers back to the creation story of Genesis 1 in order to continue with more information about Adam and Eve. The New Scoffield Reference Bible even adds the subheading "Further detail (vv. 4-25) about creation of man". All instances of "these are the generations of" connect what is written earlier with details coming subsequently and unite it into one story. EXTRA DETAIL in GENESIS 2 Genesis 2:4-5 concludes
the main creation
story.
These are the
generations of the heavens
and of the earth when they were created, in the day that the Lord made
the earth and the heavens.
Verses 5 to 25 return to the
topic of Adam and
Eve to give additional details. It's not a second creation story since
it has no reference to the sun, moon, stars and seas. Calling Genesis 2
a second creation story is as silly as calling the African campaign a
"second
account of World War II" and then crying "contradiction" because it
omits
Stalingrad, Japan, China and U-Boats.
The additional details
about "man" in Genesis
2 include:
EDEN
Genesis 2:5-6 says:
…no plant of the field
[sadeh] was yet
in the earth (eretz) and no herb of the field [sadeh] had yet sprung
up–for
the LORD God had not caused it to rain upon the earth [eretz], and
there
was no man to till the ground [adamah]; but a mist went up from the
earth
[eretz] and watered the whole face of the ground [adamah]–and the LORD
God formed man of dust from the ground [adamah]…
Critics
allege that in
Genesis 1 humans are
created after plants, whereas here in Genesis 2 humans come before
plants.
However, 2:5-6 does not refer to all vegetation but to the "plant…and…herb of the field [sadeh]". The Hebrew sadeh
refers to areas cultivated
or suitable for cultivation. Eretz refers to large areas such
as
tribal homelands, countries, or (as in Genesis 1) to all land
as
far as it extends. We see the distinction between sadeh and eretz
here:
Then Abraham bowed down
before the people
of the land [eretz]. And he said to Ephron in the hearing of the people
of the land [eretz], "…I give the price of the field [sadeh]; accept it
from me, that I may bury my dead there." (Genesis 23:12-13)
<>The LORD said to Moses,
"Stretch forth your
hand toward heaven, that there may be hail in all the land [eretz] of
Egypt,
upon man, and beast and every herb of the field [sadeh], throughout the
land [eretz] of Egypt." (Exodus 9:22)
>
<><>> > <>Thus in Genesis 2:5-6 eretz
does not
refer to planet Earth but to the land of Eden and "no rain on the
earth"
means no rain in Eden. The "plant" and "herb" refers to plants that
humans
cultivate in fields (sadeh). The verse, therefore teaches that there
was
no agriculture before man "till[ed] the ground".>
It had not rained in the land of Eden – we're not told for how long – but it was watered by a mist (2:6) and by rivers.
Genesis 2:19 continues:
<>So out of the ground
[adamah] the LORD
God formed every beast of the field [sadeh] and every bird of the air,
and brought them to the man to see what he would call them…
>
<><>> Is this a contradiction because animals here are "formed" after Adam whereas in Genesis 1:24-25 animals are "made" before Adam?> One reply is that 2:19 can
be translated
"had formed", the pluperfect tense instead of the past tense. There's
an
Internet page where a J P Holding responds to a Jim Merritt and makes a
case from Hebrew grammar for the pluperfect. I won't repeat the
arguments
but cite some Bible translations that agree:
Now Yahweh God had
formed from the
ground every living thing of the field…
(Rotherham Emphasized Bible, 1959) And the Lord God having
formed…
… all the beasts that roam
the earth and
all that flies through the air were ready fashioned…
Out of the ground the LORD
God had formed…
Now the LORD God had
formed out of
the ground…
Genesis 2:19 – if the
pluperfect is accepted – merely reminds the reader that animals and
flying creatures at this stage
already existed as recorded in 1:24-25.
There are, however, explanations that retain the past tense – "formed". One explanation is that "to form" [Hebrew yatsar] need not refer to instantaneous creation but can refer to ordinary reproduction. "Yatsar" occurs about 60
times in the Old
Testament. For example, God
"formed" the people of
Israel. (Isaiah 43:1, 7, 21; 44:2; Jeremiah 51:19) Of Jeremiah we
read
"I formed thee in the womb…" (5:1) Isaiah was "formed…from the womb…"
(49:5)
Long after creation finished God "formed" Leviathan (crocodile or
whale).
(Psalm 104:26)
The statement "So out of
the ground the LORD
God formed every animal of the field and every bird" therefore means
that
reproduction was occurring naturally under God's oversight. "Out
of the
ground" could refer to vegetation as the basis of the food chain and/or
to where animals and many birds are born – on the ground.
INCEST AND
INBREEDING
If humanity began with two
people would inbreeding
have produced defective offspring? Focus magazine says:
<>But in time, new
mutations would occur,
and these would broaden the gene pool. Genetic fitness would therefore
tend to increase through the generations. Eventually the population
would
evolve to be as healthy as if it had descended from many – rather than
just
two – founders. (May 1997, p.46)
>
<><>> Straughen's comparison with the Kibbutz situation, where few kids brought up together later marry each other, is irrelevant since the Bible lacks detail about how Adam and Eve raised their kids. Whether closely related people cohabit depends on numerous factors. A short piece in Investigator No. 2 said: > The Egyptian pharoahs
married
and bred within
the royal family including brother/sister marriages. The Canaanites too
cohabited with close relatives. (Leviticus 20:23) Today cohabitation
between
close relatives still occurs but is illegal because it increases the
risk
of offspring inheriting genetic problems.
With Adam and Eve the situation was different. The Bible says that all God's works are "perfect". Adam and Eve were also created to live indefinitely. (2:16-17) Therefore we expect that they had self-repair mechanisms similar to creatures that regrow severed limbs, and immune systems able to counteract all disease-causing organisms.
In today's terms the first
humans had "perfect
genes" – they had no genetic defects or weaknesses to pass on to
offspring.
<>Nor would inbreeding
between Adam and Eve's
offspring be "morally inconsistent" with later Bible commands against
inbreeding.
The Bible states that where there is no law, sin is not counted.
(Romans
5:13) Similarly in today's world, conduct condemned by a new law is not
punished "retroactively". Nor is enactment of new legislation
"inconsistent"
especially if the circumstances it applies to are new as well.>
<>> <>If the Bible story of human origins is correct it follows that the initial human genome became increasingly damaged. This new situation required new rules against human inbreeding to reduce the risk of producing defective offspring. > <>> MITOCHONDRIAL EVE Straughen (#109 pp 18-19) presented current views about "Mitochondrial Eve" and states that the "most recent ancestor of all males" lived "84,000 years later". We debated human origins in #86; 87; 88; 89; 90 and Straughen has written nothing truly new. We still cannot identify any peers of Mitochondrial Eve – whatever number is estimated depends on prior assumptions. Nor did I claim that "Mitochondrial Eve" and Eve in the Bible are the same. To prove or disprove such a claim requires their DNA samples, which we don't have. What I claimed were
similarities between
science and the Bible as follows:
Points "1" to "3" were
not available 30
years ago. Point "4" is unaffected by hominid fossils since proof of
continuity
between hominid species requires DNA evidence. Without DNA we might
repeat
the error of scientists who claimed Neanderthals were our ancestors
(but
were disproved by genetics in 1996).
Much remains unclear, like the 84,000-year difference between "Eve" and "Adam". The "genetic clock", however, is here dating something not shown to exist – since humans fossils go back only 40,000 years – and therefore may be wrong.
I argued, in #86, that
Genesis is too brief
to work out how "God" made humans. Even the Catholic version, which
accepts
evolution and suggests God created humans by giving two hominids
"souls",
might fit Genesis. However, it's also true that science has not shown
genetic
continuity between humans and earlier hominids. At present, it still
seems
that humans started without predecessors.
The Bible is being proved
by science over
a time-scale of centuries as I've demonstrated in 100 Investigator
articles. Let's let science take its course on human origins and see
what
happens.
ARGUMENT REPEATED Consider an argument I presented in #109: The Bible teaching that the original humans could have lived indefinitely in health amounts to the claim that they were initially "gifted with perfect genes". The Bible also teaches
that humans can achieve
almost anything if they were united:
And if an alleged event
[e.g. that humans
began with "perfect genes"] leaves traces – the traces in this case
being
the human genome of today – that make the alleged event reproducible it
could amount to proof.
Some scientists speculate
that genetic engineering
will eventually create "super humans". In New Scientist they
are
called "the incredibles". (May 13, 2006) The attributes of the
"incredibles"
may include life-spans of centuries, regeneration of destroyed body
parts,
and super-efficient immune systems.
Perhaps proof of our origins lies not in the fossils but in the future. REFERENCES:
Gallant, R. L. C. 1964 Bombarded Earth, John Baker. Kidner, D. 1967 Genesis An Introduction and Commentary, Inter-Varsity.
Wigram
G. V. Englishman's
Hebrew and Chaldee
Concordance of the Old Testament: Adamah p. 21, Eretz p. 157; Sadeh p.
1197, Bagster & Sons.
Wiseman, P. J. 1936 New Discoveries in Babylonia about Genesis, Marshall, Morgan & Scott. |
Genesis & Human Origins - Reply Kirk Straughen (Investigator
111, 2006
November)
In response to Anonymous' critique (No. 110) of my article in No. 109, I offer this brief and very general reply to finalize the discussion on this topic. The analogy concerning books on World War II may not be a relevant comparison because we have ample evidence for the occurrence of this event, whereas the same can't be said for the events described in Genesis. The suggestion that Genesis describes, in part, an ancient asteroid impact is, as far as I can see, without any firm basis, and is similar to claiming an ancient Hindu text describes the use of atomic weapons because some of the imagery contained therein can be construed as a nuclear explosion. (See Further Reading). I respect Anonymous as a
person, however,
it seems to me that what his interpretations consist of is merely an
attempt
to clothe mythology in the respectable garments of scientific ideas,
thereby
creating the illusion that the Bible is in keeping with the empirical
paradigms
of our modem age, and therefore more believable.
By doing so I think he is missing the whole point of Biblical mythology, which is simply this: Genesis is an ancient creation story that reflects the prevailing beliefs of the age in which it was written, and therefore must be interpreted within the context of that time rather than ideas of the 21st century. The intentions of the
authors of Genesis
were similar to the intentions of other creation myth formulators – to
give an account of the world's origin that was in keeping with the
cultural
context and knowledge of the society in which they lived.
That reference is made in
all such stories
to supernatural agencies and the miraculous as explanations for human
origins
is understandable because these concepts were in keeping with the
prevailing
pre-scientific beliefs of the age. The idea that a supernatural being
(or
beings) created the world may have arisen from the following faulty
analogy – man can create; therefore the world must be the work of a
larger and
more powerful creator.
Although I respect
Anonymous right to his
beliefs, I must remain skeptical of them on the basis that there is no
sound evidence for their veracity. After all, Anonymous, as far as I
can
see, has not provided any reasonable grounds why Scripture should be
interpreted
his way, except for the (implicit) assumption that contradictions can
be
resolved by doing so.
When I say this I do not mean to depreciate his efforts. Speaking as a former Christian, I too, attempted to reconcile Genesis with science by interpreting it allegorically – that the six days of Creation represented six time periods of indeterminate length.
However, as I read more
and thought about
my own beliefs, I slowly came to realize I was merely engaging in an
elaborate
form of self-deception, that I was assuming (without any sound reason)
Scripture had multiple meanings – one set for its unsophisticated
authors,
another for modem science orientated persons.
History shows this kind of
thinking is a
common fallacy. In the past Scripture has been interpreted in such a
way
as to lend support to all kinds of ideas current at the time, including
belief in a flat Earth. Clearly, a clever man can make the Bible say
what
he wants it to say so he can keep on believing. I, too, have been
guilty
of this delusion.
Further Reading Genesis
Mythology
Creation
Myths of the
World
Atomic Weapons in Hindu
Scriptures
www.crystalinks.com/vedic.html Genesis & Human Origins Part 2 Anonymous (Investigator 112, 2007 January) Mr Straughen says, "The suggestion that Genesis describes an ancient asteroid impact is, as far as I can see, without any firm basis." (#111 p. 47) The Genesis description of the world before creation – dark, water-covered, swept by powerful wind, and lifeless – mentions no asteroid. It's just a description. My attitude to it as a young person around 1970 was puzzlement. However, I also considered it a test case: If the Bible is "inspired" then science would eventually explain the Genesis description; if not inspired then science won't.
What subsequently happened – my reading Bombarded Earth in 1974, the whole world of science after 1980 shifting into believing in asteroid impacts, and the discovery of an oceanic crater from an asteroid big enough to produce the Genesis conditions – has already been told. That's powerful evidence. Hundreds of other Bible teachings such as the wrongness of racism and the danger of immorality have also proved true. Straughen's unchanging refrain of "myth", "myth", "myth" is therefore out of touch. He refers to a website about Hindu "mythology" (#111 p. 47) which claims that imagery in ancient Hindu writings describes atomic weapons. I checked and found that:
Currently we're observing another fundamental shift in science: Several times in Investigator I've discussed biblical predictions about the "sea and waves" causing "distress of nations". I suspected the
threat in
1970 and felt validated
upon reading Wilderness and Plenty by Frank D Darling (1971 pp
62-63).
I still have a 1973 news report about "Crazy Weather" which I retained
thinking it might be early evidence of climate change and rising sea
levels.
In 1984 I wrote a 9000-word university essay, titled Air Pollution
and
the World's Climate, which in part evaluated the
possibility
of rising oceans swamping the world's coasts.
Today numerous
weather
records are being
broken; scientists everywhere are speaking out; the Al Gore film opened
many eyes; and the 700-page Nicholas Stern report was called the "most
significant document of our time." The world of science is shifting
again – shifting, without realizing it, toward the Bible!
Asteroid impacts and global warming are important topics because:
Hindu Scriptures & Atomic Weapons K. Straughen (Investigator
113, 2007
March)
There are sections of
Hindu scripture that
can be interpreted as the use of atomic weapons. The following, for
example,
suggests (with a little imagination) the use of a tactical nuclear
device:
The Mahabarata, Book 7: Drona Parva, Drona Vadh Prava, Section CC www.sacred-texts.com/hin/m07/m07l96.htm Indeed, Hindu scripture is currently being used by Indian nationalists to justify their country's nuclear weapons program. Of course, to suggest that the ancient Hindus had knowledge of atomic weapons and that this is evident in their holy books is complete nonsense, and the interested reader is referred to the following article as proof:
The Bomb of the Blue
God
www.samarmagazine.org/archive/article.php?id=36 SCIENTIFIC DISCOVERY PREDICTED Anonymous (Investigator 114, 2007
May) Straughen (#113 p. 4) quotes a Hindu Scripture that can be imagined as referring to atomic weapons and on that basis he rejects the scientific confirmation of the Bible in Genesis 1:2. Genesis 1:2 describes the Earth before creation. As a young person I puzzled over it but decided that if it's false then science won't confirm it, but if true then science would. About 30 years later the result was decisive. The sort of scientific discovery that was needed was predicted in Investigator – and science found it! Did any Hindu use his Scriptures, before nuclear fission was known, to predict nuclear weapons?
Anonymous
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