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Two items about Spiritualism: 1
Comment favourable to
Spiritualism by Millissa Milcart Familiar Spirits Millissa Milcart (Investigator 16, 1991 January) This article briefly explores the history and beliefs of those who accept Spiritualism as a fact of life. Spiritualism can be defined as the practices involved in, and stemming from, the survival by the human consciousness of physical death and the ability of such discarnate (ie without a physical body) consciousness to communicate with those who are still physically alive. The year 1836
saw, near
Danzig, the last
known executions for witchcraft in the West. This was significant for
the
rise of Spiritualism because the activities that gave birth to the
modern
movement would at an earlier time have lead to charges of witchcraft.
Spiritualists
in general explain the comparatively modern start of what they allege
is
a movement as old as humanity as a result of a verse in the Bible: "Thou
shalt
not suffer a
witch to live."
(Exodus 22:18)
The rise of secularism by the nineteenth century removed this potentially fatal obstacle. The foundation for Spiritualism, as it exists today in the West, was laid in Hydesville, New York State, in 1848. That year a series of mysterious rappings began to be heard in the small house where the Fox sisters, then teenagers, lived. They maintained that these rappings were caused by the discarnate spirit of a pedlar who had been murdered in, and buried under, the house. Human remains are said to have been found later that year buried under the cellar. This helped to boost what skeptics decreed a teenage prank into what quickly became a new religion and that took North America and Europe by storm. In 1884 Maggie, one of the Fox sisters, publicly confessed that it was all a hoax. She demonstrated how she had made the rapping noises with her toes. Her sister Kate supported her confession. However, the faithful have reinterpreted these actions. Maggie's confession is seen as that of a broken and alcoholic woman who desperately wanted peace following a lifetime of being hounded by the established churches and the press. Kate's statement was seen as sisterly support. Thus began the history of modern Spiritualism, a pedigree replete with fraud and failure. Spiritualism, a movement which offers hope and consolation to many, has built up a coherent theology and a great bank of anecdotal evidence. Many famous mediums have been exposed as frauds but others have not been seen to be dishonest. It is of interest that Maggie Fox, shortly before her death in 1895, withdrew her confession. It is apparent that, at least as far as its history is concerned, Spiritualism is a quagmire for the unwary. Yet, even so, when stripped of the accretion of fraud the movement has still the appearance of a basis in fact in the sense that some mediums, notably Daniel Dungas Home (1833-1886), were investigated and yet never exposed as frauds. The definition
at the
beginning of this article
succinctly describes the beliefs of modern Spiritualism: the survival
of
bodily death and communication with the living. Although this is a very
attractive basis of belief modern Spiritualism is only I shadow of what
it was in the first decades of this century. Followers were then
estimated
in millions. Now there would be only tens of thousands who believe.
There are
varying degrees
of differences
of belief among Spiritualists. There are Christian and non-Christian
Spiritualists;
those who accept and those who reject reincarnation; and those who are
enmeshed in New Age philosophy and those who are "classical"
Spiritualists.
These are the major themes of difference with many minor ones. Even
given
these major differences, however, the structure of basic Spiritualist
beliefs
is surprisingly uniform and is based on the concept of immortality.
According to
Spiritualist
theology the real
self is an immortal spirit not a physical body. There are variant
beliefs
concerning the existence of the spirit prior to life in the physical
body.
These include:
A pre-existence in another physical body; An eternal pre-existence in the spirit world. After physical
death the
spirit lives on
in the Spirit World which is divided into a number of "planes" varying
in character from heaven as conventionally understood to hell as
conventionally
understood.
Spiritualism has
a basis
of salvation by
works – the actions in this life determining the relative position or
"plane"
in the Spirit World attained by the spirit immediately after physical
death.
But it does not end there as the spirit can progress to "higher" planes
within the Spirit World. This progression is based on actions – aided
by
other denizens of the Spirit World – and thus renders salvation
available
to all. Believers in reincarnation basically accept this also with the
addenda that a combination of the actions of the physical life, and
afterwards
in the Spirit World, leads to the appropriate station in a new physical
life.
What
Spiritualism is most
famous for, after
belief in survival of physical death, is its well known teaching that
spirits
can communicate with people in the physical world. This is the
underpinning
of the seance. The seance (French for "sitting") is the setting for
communicating
with the inhabitants of the Spirit World. The central person in a
seance
is the "medium". A medium is a person who, via a complicated
arrangement,
is a communication channel between this physical world and the Spirit
World.
The medium contacts a discarnate spirit termed a "control" who is
responsible
for the proper routing of spirit messages. In addition the medium is
usually
said to be clairvoyant or clairaudient i.e. can either see or hear, at
least to a limited degree, into the Spirit World. A typical message
from
the Spirit World would therefore run as follows: discarnate spirit to
control
to medium to receiver. Spiritualists are quick to admit that many
messages
from beyond are garbled, incomplete or inaccurate and they attribute
this
to cumulative error in the transmission process.
Thus are the
basics of
Spiritualism. These
are interpreted in many ways ranging from the purely mechanical and
non-religious
(there are, in fact, Spiritualists who are atheists) to the religious
in
that it is seen as a (true) form of Christianity or even as a
denomination
in its own right.
Many
Spiritualist groups
view themselves
as Christian and have religious services. In Australia there are many
Spiritualist
churches that are recognised by the Australian Government in having
official
marriage celebrants. These groups usually hold regular Sunday services
which include hymns, a sermon, and spirit messages. In addition part of
the service is devoted to "spirit healing" as Spiritualists commonly
believe
there exists a supernatural healing power that can be directed to those
who still live in a physical body. Usually each church holds a weekly
"development
class" where potential new mediums are trained. In the United Kingdom,
where the movement is much stronger than in Australia, there is also a
children's Sunday School which is known as a Lyceum.
Conventional
denominations
view Spiritualism
unfavourably. They see it as wishful thinking, conscious fraud, or the
work of demons. This is perhaps understandable since Spiritualism
disagrees
with conventional religion about the very nature and destiny of man in
that irrespective of actions in the physical life all can attain the
highest
heaven. Conversely some conventional clergymen (especially Church of
England)
have accepted Spiritualism in modified form as an extension of
conventional
beliefs.
There is no set
creed of
Spiritualistic belief,
no canon of scripture. Beliefs have developed in an ad hoc manner over
the last 140 years and have confronted and adapted Christianity as well
as being swallowed up in the miasma of New Age thought. Yet, even then,
it is a religion premised on the basic goodness of man.
Spiritualism
proclaims
that there is no death
– only a transition from life to life. Its proponents claim that they
replace
fear by knowledge and mourning by certainty. It has been a perennial
belief
of man that life continues beyond the grave – a belief that science (at
present) can neither prove nor disprove. But Spiritualism endures
because
of its positive answer to death the common lot of all mankind.
B S (Investigator 16,
1991
January) MEETING "Did you understand the message?" the old lady asked after each "flower reading". The 16 persons attending the Port Adelaide Spiritualist Church had each deposited a flower in containers next to the pulpit. The "medium" fingered each flower and then gave the owner a message from the spirits. I was told I'm a loaner, have vivid dreams that startle me, used to work on the docks, and that "things are not as you would like them to be." Some in the audience stated the message they received made no sense or didn't apply. The medium then explained that often the message is about people we know or will know! About 1¼ hours of the 2-hour meeting went to the flowers and the rest to songs, sermon and announcements. Seances –
where
the medium
and her/his clients
sit in the dark and contact the dead – are not part of the Church
service
but can be arranged separately.
SPIRITUALISM Spiritualism is: "a movement which is characterized by two major beliefs; that the human personality in some form survives death of the body, and secondly that it is possible to communicate with the spirits of the dead." (MAN MYTH & MAGIC, Vol. 6 p. 2656) Or: "A belief in the frequent communication of intelligence from the world of the spirits, by means of physical phenomena, commonly manifested through a person of special susceptibility, called a medium." (BIBLE READINGS FOR THE HOME CIRCLE, 1896 p. 215) Spiritualism is not an organization or a denomination, but consists of loosely connected national associations, local societies, home circles and individuals. Adelaide has seven Spiritualist churches attended by 300 and all Australia has about 70 Spiritualist churches. Five factors combined to motivate me to find out about Spiritualism and write about it: Firstly I
noticed regular
ads in the Saturday
religious notices. Then I came across several pamphlets and magazines.
An acquaintance gave me a book titled LIFE IN THE WORLD UNSEEN. I read
an article by John Bonnell, president of the New York Theological
Seminary,
who used to research Spiritualism. At a seance in 1930 he contacted the
great Baptist Bible preacher Charles Spurgeon (1834-1892) and
"Spurgeon"
couldn't name in order Matthew, Mark, Luke and John! The final
motivation
was my mother's account of a friend who used to save her money for two
years at a time and then pay $2,000 for a half-hour seance to speak to
her deceased husband.
BEGINNINGS Spiritualism began in 1848 when two young sisters Margaretta Fox, 13, and Katherine Fox, 11, produced knocking sounds or "raps" as a joke and pretended the sounds were made by the spirits of the dead. The Fox family lived in Hydesville a village in New York State. In 1851 Kate confessed the joke to Mrs Norman Culver sister in law of David Fox an older brother. (Brandon 1984) In the same year three professors from Buffalo University also concluded that the raps were "snapping of toe and knee joints". On October 21 1888 Maggie and Kate confessed again, this time in the New York Academy of Music before a packed audience and a committee of 5 five doctors. Maggie duplicated the raps on the platform. Later Maggie recanted her confession when a rich Spiritualist named Henry Newton gave her accommodation and support. Newton never published the recant because it was incoherent. However, neither the confession nor its withdrawal made much difference to Spiritualism since the movement was already a major phenomenon where skilful mediums earned easy fame and easy fortune. By 1854 an
epidemic of
spirit communications
using raps had spread across the eastern USA. Professional mediums and
private individuals formed groups and meeting places. Prominent persons
such as socialist and philanthropist Robert Dale Owen
(1771-1858), who
converted to Spiritualism in 1853, became involved. Periodicals were
founded – THE SPIRIT MESSENGER (1849), HEAT AND LIGHT (1851), SHEKINAH
(1852),
etc.
BRITAIN In 1852
Mrs
Hayden took
Spiritualism to Britain
resulting in the first Spiritualist church in Yorkshire in 1854. Other
American mediums followed. Daniel Dungas Home (born 1827, became a
medium
in 1851) went in 1855. Then came P B Randolph, Rev. T L Harris, the
Davenport
brothers, etc. The person who did most to establish Spiritualism as a
religion
in Britain was Mrs Britten (1823-1899). She became a Spiritualist in
1856,
founded THE TWO WORLDS journal in 1887, and helped form the NATIONAL
FEDERATION
OF SPIRITUALISTS (1890). PROGRESS Raps alone soon lost their novelty. In 1854 two Iowa mediums introduced "tongues" and "trance speaking". Others introduced jumping and levitating tables. Invisible ghosts began writing on slates and play musical instruments. Aura reading and mind reading commenced. In 1860 occurred the first "full form materialization" of a spirit in the form of a luminous female figure. In 1862 came "spirit photography". Mediums learned to disappear by melting gradually into the floor or curtains. Of course all such things were done in the dark! In 1872
Mrs
Guppy
perfected the Punch &
Judy cabinet – a light tight box – into which the medium could go to
concentrate
his power when materializing a ghost. Around World War I came ectoplasm
– a
substance alleged to emanate from the medium's body during trance and
moulded
by the spirit into hands, arms, heads, etc.
CHEATS Mrs Hayden, the American medium, and Mrs Roberts, who followed her to Britain in 1853, specialized in raps and table movements. Michael Faraday (1791-1867), Professor of chemistry, tested these ladies using glass rollers and boards on top of the table and demonstrated that hands and not ghosts caused table movements at seances! The skilful Davenport brothers practised mediumship while tied hand and foot and enclosed in a small cabinet. Their expose came in 1868 when expert knotsters used a secret knot called a Tom Fool's Knot from which the brothers could not escape. Colchester and Foster were two British mediums who were so blatant in producing fake "manifestations" that fellow Spiritualists exposed the methods used! Henry Slade, an American medium, tried to milk the British craze in 1876. He was caught out by Professor Ray Lankester and skipped the country to avoid prison! Mr & Mrs Holmes, originally of Philadelphia, ran a lucrative materialization racket until the ghost of King John was found to be a young neighbour named Katie King. Dr Monk, a former clergyman turned medium, enjoyed a long career until caught in 1876 with a collapsible rod and other gadgets and imprisoned! Successful medium Florence Cook (born 1857) was deposed for a while when Mr Volckman grabbed her while impersonating a spirit! Sir William Crookes (1832-1919), scientist and President (in 1913) of the Royal Society, investigated Cook for years starting 1874 and declared the ghosts she produced genuine. Now,
however, it
seems
that Cook and Crookes
cooked up a crooked cock-and-bull story! In 1962 Trevor Hall, a
psychical
researcher, concluded that the two had collaborated in a gigantic hoax!
Their reasons were:
Eusapia
Palladino
(c.1855-1918) was a famous
Italian medium who did all the tricks of the trade such as levitate
tables
and produce phantoms. She learned them while married to a travelling
magician!
She was often caught cheating! In 1895 she failed disastrously when
tested
in Cambridge by the SOCIETY FOR PSYCHICAL RESEARCH. Her career was
finally
destroyed during a tour of America 1910. Her table levitation trick was
achieved by putting the edge of the sole of her shoe under the edge of
the table leg and then raising the foot while pressing down on the
table
with her hands!
Marthe Beraud
was exposed
as a fake in Algiers
in 1906. She changed her name to Eva Carriere and tried again in Paris
where she did seances in the nude. The phantoms she produced were
eventually
exposed as cut-outs from a magazine called LE MIROIR! She was tested in
1920 by the SPR but in 40 seances produced only a little "ectoplasm"
which
turned out to be chewed up paper! (Dingwall nd)
Famous "ghost
buster"
Harry Price (1881-1948)
expose numerous spooks but did report a few phenomena which left him
baffled.
But Price himself was not always above collaboration – for a price!
(Dingwall,
Goldney & Hall 1956)
In 1958 William
Roy whose
seance customers
totalled 100,000 confessed to fraud and revealed his methods!
The examples
could go on
and on but the point
is made! In 1965 the SPR offered £1,000 for a demonstration of
psychical
phenomena under test conditions – with no taker so far!
GADGETS David P Abbott,
professional magician and
former medium, left Spiritualism and wrote books in 1907 and 1911 about
the gadgets and methods mediums use. E J Dingwall and Harry Price also
published an expose in 1927 of methods and gadgets.
The "telescopic
reaching
rod" could extend
from 20cm to 2 metres. With it knocking sounds could be made, clients
at
a seance poked as if by a "familiar" spirit, and floating cardboard
"phantoms"
or "levitating" objects supported. Some rods were hollow and if the
medium
whispered through it the voice would "materialize" elsewhere. Sometimes
the rod would support a guitar containing a wound-up musical box. In
this
way a ghost would seem to be playing guitar while floating around the
room!
Very effective!
Some mediums had
mechanical rappers under
the floor and operated them with threads!
Self-playing
pianos were
sometimes used.
Trapdoors under
carpets
and openings behind
wall panels or curtains often enabled "spirits" to enter or
"dematerialize" – easily
done when the audience is gullible, docile, impressionable, and in the
dark!
Mediums often
swapped
recipes for making
ghosts more realistic. One recipe was silk veiling worked through with
luminous paint, varnish, odourless benzine and lavender oil. A
"collapse
into nothingness" was staged by supporting the silk on a stick,
retreating
behind a curtain, then dropping the silk!
"Ectoplasmic"
hands, which
Margary Crandon
often produced from her body in 1924/25, were (according to Harvard
biologists
who examined photos of the phenomenon) merely animal lung tissue cut to
resemble hands!
At least one
medium
achieved the illusion
of a table following her around by attaching silk Chinese thread and
pulling.
A gliding effect was achieved if the table had swivelled wheels.
Pictures on
canvas
seemingly produced by
ghosts were arranged using two canvasses – a blank one shown for
inspection
and the one with the picture brought out during the seance. A better
method
was to use invisible pictures which became visible when sprayed with
the
appropriate chemical.
Some mediums
used
specially wired chairs
so that a confederate who went through clients' bags and coats in the
other
room could transmit information with morse code!
MAGICIANS It often takes a
trickster
to catch one!
The magicians J
N
Maskelyne in the 1870s
and Trevor H Hall in the 1950s duplicated the stunts of mediums in
London's
Egyptian Theatre. Maskelyne exposed numerous crooked psychics.
Harry Houdini
(1874-1926),
famous escape
artist and magician, gave seances in 1898. Twenty years later when his
mother had died and he wanted to contact her he reacted violently
against
many fake mediums.
Houdini was part
of a
committee set up by
SCIENTIFIC AMERICAN in 1923 to look into Spiritualism. His toughest
case
was Margary Crandon who produced apparent psychic phenomena not for
money
but for the mischievous fun of it. Debate arose among the Committee as
to
whether Houdini had convincingly refuted Crandon. Houdini won in the
sense
that public demonstrations of the supernormal took a back seat for 50
years
until Uri Geller came along.
American
magician James
Randi likes to expose
psychical frauds. In one case a medium who made tables jump was about
to
appear on TV. Randi required him to: "sit against the wall, with hands
flat on the table and the elbows pressing two pieces of cardboard
against
the wall." Any attempt to tilt or push the table would cause the
cardboard
to drop – which indeed occurred! (Randi 1982)
Lamarr Keene
made a
fortune as a medium but
gave up the trade in 1976 and wrote THE PSYCHIC MAFIA. He and his
friends
previously enjoyed many laughs over how easy it was to get money from
gullible
clients.
CHRISTIAN VIEW "There shall
not be
found among you any
one who burns his son or his daughter as an offering, any one who
practises
divination, a soothsayer, or an augur, or a charmer, or a medium, or a
wizard." (Deuteronomy 18:10-11)
Exodus 22:18 Do
"spirits" of
the dead
exist in such a
way at present as to be able to interact with the material world? The
NEW
BIBLE DICTIONARY (1982) says:
Christians sometimes cite Spiritualist phenomena as proof of the supernatural. Hereward Carrington (1908) guessed that 98% of the "physical phenomena" of Spiritualism was fraudulent. That leaves 2%! Skeptic Simeon Edmunds admits: "Even the superb Eusapia cheated on occasion but only the superbly rash would deny her some genuine and astonishing phenomena." (1966 p.195) But he also argues: "Again, no scientist who has died seems to have communicated information which has contributed to our scientific knowledge, or which has resolved work left unfinished at his death. This is equally true of eminent men in other fields..." (p. 183) There are several Spiritualists such as Luis Gasperetto of Brazil who paint duplicates of famous paintings while supposedly under trance. They claim that the spirit of the original painter is working through them. A more mundane explanation is that Casperetto merely has the talent for copying – like the artists who do similar copying jobs on sidewalks in business areas of major cities. Any
Christian
who cites
Spiritualist phenomena
to back belief in the supernatural would certainly have to find other
and
better evidence to add to it!
CONCLUDING COMMENTS I have never have worked on the docks and nor do I have vivid dreams that startle me. My "flower reading" was wrong! What about "things are not as you would like them to be?" Well, would anyone with a conscience claim that the entire world IS exactly how he would like it to be? Statements in flower readings are either wrong, vague or lucky guesses. And there's always the cop-out that the "spirit" is talking about the future or about someone I know or one day will know! The Spiritualist who gave me LIFE IN THE WORLD UNSEEN stated, "Most material written by Spiritualists is rubbish but this is one of the better books." I read it and found that the post-death world is a perfected replica of our present existence. Clothes don't get dirty; animals don't die or bite; water won't wet you if fall in; there are no strong winds, only scented breezes; fruit is always deliciously sweet and ready to eat; trees grow straight and clean; etc. The book gave not a single evidence or test for any of this. In that sense it was like a science fiction world created by a science fiction writer. I can't
say
whether or not
that friend of
my mother's who paid $2,000 per seance got good value. As regards
myself
I wasn't convinced enough to donate 1 cent to the collection plate!
BIBLIOGRAPHY: Abbott, D P 1907
Behind
the Scenes with the
Mediums.
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